A Gift of Charity, Part 2: The Body of Christ at Work

Two months ago I posted a blog called “A Gift of Charity.” It was about my friend, Ed Komoszewski, whose health has been in very bad shape for many years. He is dealing with multiple diseases that have no known cure. And now, he needs to go to the hospital every few weeks for costly treatments that seem to have no end in sight.

Ed Komoszewski

Just last month, I drove Ed down to Houston to the funeral of our dear friend, Nabeel Qureshi. Ed could not drive that far. The funeral was at 10 AM—an hour that is almost impossible for Ed to get up by. But God was gracious and enabled Ed to do that very thing for Nabeel’s funeral. The next day, when we drove back to Dallas, Ed didn’t get up till almost noon.

As I’ve reflected on Nabeel’s death (and written about it on Facebook and this blog site), I can’t help but see some parallels between Nabeel and Ed. Nabeel had an amazing conversion experience through the instrumentality of David Wood. In Nabeel’s short life, he had an incredible impact for the sake of the gospel. His first book, Seeking Allah, Finding Jesus soon became a New York Times Bestseller.

After Ed came to Christ, he went to a Christian college then earned his Master of Theology degree at Dallas Seminary. He graduated with Highest Honors. Ed worked on apologetics and ecclesial ministry afterward. And although his conversion was not as dramatic as that of a committed Muslim who became a Christ-follower, Ed’s publications, his counseling of many people in need (including me on several occasions), and his crystal clear proclamation of the gospel have shown him to be an unusually gifted servant of the King. But like Nabeel, Ed’s health is holding him back. Nabeel’s cancer came on suddenly—in the last year and a half—while Ed’s has been declining for over fifteen years. The GoFundMe account for Nabeel has already topped out at over $900,000.

Nabeel’s death is a tragic loss. The sting of this loss has hit many of us. We are grateful that Nabeel’s suffering is over, and I am glad that Michelle Qureshi will not have to face medical bills now. The body of Christ has responded in incredible ways to help her and her little girl out! I pray that we can also help out Ed in his time of need.

As a reminder: in spite of his health, Ed has published a couple of very important volumes on the Christian faith—Reinventing Jesus, co-authored with Jim Sawyer and me; and Putting Jesus in His Place, co-authored with Rob Bowman. The latter book is the most accessible, clear, and up-to-date volume on the deity of Christ you can get your hands on. Endorsed by an international cadre of biblical scholars, it’s a work you can trust. Ever since his seminary days, Ed has devoted himself to understanding and articulating all he can learn about his Lord and King, the theanthropic Person.

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But his health continues to pose severe challenges. He continues to work as best he can while the medical bills mount. He cannot do as much as he used to, but what he does is pure gold.

On August 3, a mutual friend, Alex Blagojevic, started a GoFundMe campaign to help pay for Ed’s medical costs. The goal was to raise $50,000. To date, $23,306 has been raised! This is the body of Christ at work, my friends. When I posted my blog about this campaign a few days after Alex made his announcement, I asked people to spread the news—tell your friends, put it in church bulletins, mention Ed’s need and the GoFundMe campaign on Facebook. And give to the cause. Here’s the link: https://www.gofundme.com/ed-komoszewski039s-medical-expenses 

And you responded. To date about half of the initial needs have been met. But Ed needs much more help. The bills will go on for many years. I would like to see the Lord’s people continue to contribute to Ed’s account each month and go well beyond $50,000. Some of you may want to put on your calendar to donate a gift on the first of each month. Scores of small gifts add up quickly. And for Christians to give to this cause will show that we are not just interested in contributing to charities that are tax-deductible.

Ed is a man who will not squander such gifts but will use them for these medical bills. And this will free him from concern about meeting financial obligations, enabling him to concentrate on expounding the great truths revealed in scripture about the Lord Jesus Christ. This is a time for believers to come to the aid of a brother. The eternal rewards for such an investment cannot be overestimated.

 

A Sad Home-Going for Three Saints

Autumn, for me, has been over many decades a time of adrenalin rushes, über-busyness, and frantic logistical outworkings. The cause of all this? The beginning of a new school year. This year was no exception, yet right out of the gate one biblical/theological giant after another departed this sphere for his eternal home. All died this month.

In different ways these three men all influenced me. Stanley Toussaint was a colleague at Dallas Seminary, a man who taught the Bible for forty-two years at DTS. He was one of the last of the luminaries of the 1970s (my time in the ThM program)—John Walvoord, Charles Ryrie, S. Lewis Johnson, Jr., Haddon Robinson, Harold Hoehner, Zane Hodges—who have all gone beyond the sufferings of the present time. Stan taught in the Bible Exposition Department (which is different from the Old Testament and New Testament Departments). He lectured from his Greek New Testament and had a down-home wit, pastoral heart, and penetrating insights into the text.

Stan was always cheerful in spite of having a severe limp from polio that struck him down when he was just a child. I never had the privilege of taking a course from Stan, however: I came in to DTS with plenty of English Bible and was permitted to pass on my English NT courses as long as I filled up the units with courses from the Biblical Studies Division; I loaded up on Hebrew. We agreed on much, but we also disagreed on some things. For example, he tenaciously held to Matthean priority, a position my own department chairman, Harold Hoehner, also embraced. I came to the position of Markan priority in 1987, a dozen years after following in Hoehner’s train.

Robert L. Thomas, professor of NT at Master’s Seminary, 1987–2008, also died just a few days ago. He was a professor at Talbot Seminary when I was a student at Biola University. I heard him speak in chapel a few times and learned that he would frequently invite my Greek professor, Harry Sturz, to his Greek classes to introduce students to Sturz’s perspective on NT textual criticism. Afterward, Thomas would refute Sturz’s position.

Bob and I had a few tangles over the years. In his school’s journal, he critiqued my Greek Grammar Beyond the Basics in the article, “The Principle of Single Meaning” (TMSJ 12/1 [2001] 33–47). He claimed that the book has some interesting points, but it also was “extremely dangerous.” Why? Because I had presumably imbibed Roman Catholic hermeneutics with my category of plenary genitive. Ironically, what Bob did not know was that I learned of that category of usage (though not by that name) by one of his revered theology professors, Charles Ryrie—a man who could hardly be accused of following Roman Catholic hermeneutics.

Bob also didn’t care much for ideas with theologically liberal roots, especially the historical-critical method—this in spite of responses by my colleague, Darrell Bock, and many other evangelical exegetes who argued that method and presupposition are not the same thing.

I suspect that Bob and I would probably have agreed more on many points of Reformed theology than I did with Stan Toussaint. Regardless of what one thinks of how Thomas dealt with other evangelicals, I confess that I admire the man for his faithfulness to scripture and to studying the original languages his whole life.

This past Thursday, September 21, I drove down to Houston with my good friend, Ed Komoszewski, to the funeral of another good friend, Nabeel Qureshi. Nabeel was diagnosed with stomach cancer in August 2016 and succumbed to the disease on Saturday, September 16. He leaves behind his wife, Michelle, and their young daughter, Ayah. Nabeel came to faith in Christ dramatically through the instrumentality of his college roommate David Wood and through visions of Christ, about a dozen years ago. He became a champion for the gospel. His first book, Seeking Allah, Finding Jesus, has been a huge success, selling hundreds of thousands of copies. Nabeel died too soon. He was only 34.
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Nabeel and I had our differences, too. He didn’t care much for Calvinism especially. We would have vigorous, passionate discussions about God’s sovereignty and mankind’s responsibility/free will, but these never harmed our friendship.

His interest was in the Gospels and he would be on the opposite end of the spectrum from Bob Thomas when it came to evangelical historical criticism. He was an internationally-known evangelist, especially to Muslims.

And his brain-power was legendary. He had read the entire Qur’an in Arabic (the only true Qur’an) by the age of five. Nabeel was a medical doctor who then went on to earn three master’s degrees—one from Biola, one from Duke, and one from Oxford. He was working on his Oxford DPhil when he died. When Nabeel came to Dallas, we would get together to discuss the Gospels. He was a sponge! He soaked up everything I said, then wrung it out and gently refuted many of my points! He had great respect for me—far greater than I deserved. I have known few people with such an insatiable desire to learn or with such an incredible impact for the sake of Christ.

Many believers throughout the world are grieving for each of these men right now. All three will be missed. They are saints of the Lord who now know the glory that will some day be revealed to all of God’s sons and daughters.

Contradictions in the Gospels: An Interview with Mike Licona

On April 21 Christianity Today published an interview with Dr. Michael Licona about his new, provocative, and innovative book, Why Are There Differences in the Gospels?: What We Can Learn from Ancient Biography (Oxford). In the interview Licona says things such as, [Christians] often engage in “harmonization efforts, which sometimes subject the Gospels to a sort of hermeneutical waterboarding until they tell the harmonizer what he wants to hear”; “If I fail to [let the Bible’s evidence about itself speak], I deceive myself, claiming to have a high view of Scripture when in reality I would have a high view of my view of Scripture.”

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And the heart of the interview–and the recent book: “What my book does is look at how one of the most highly regarded biographers of antiquity—Plutarch—reported the same events differently. By looking at those different accounts, I can identify patterns in those differences, infer compositional devices from those patterns, and then read the Gospels with those devices in mind. It’s truly amazing to see the Gospel authors using many of the same compositional devices employed by Plutarch!”

And what does he say about historical reliability in the Gospels? You’ll just have to read the interview and, more importantly, read the book!