A Gift of Charity

Nearly ten years ago I wrote four ‘living eulogies’ about people who had influenced my life in ways impossible to measure. These four folks—three men, one woman—were believers who had shaped my thinking, infused me with direction and purpose, inspired me to press on, and pointed me to Christ. I posted the eulogies at Parchment & Pen. Three were my elders, one my junior. One was a relative who instructed me from my birth; three were godly leaders whom I met later in life.

Ed Komoszewski

Three are now with the Lord. Only one is left. Dr. Harold Hoehner was the New Testament department chairman at Dallas Seminary and a genuine Doctor-Father to me. He instilled in me the desire to dig deeper into God’s word and above all to have integrity in my scholarship. Dr. Joe Aldrich was my pastor at Mariners Church in Newport Beach back in 1970—he joined the staff just a couple of weeks after I did as the church’s first youth director. He was one of the main reasons I decided to enroll at Dallas Seminary.

Harold Hoehner and Joe Aldrich both died on the same day, February 12, 2009.

The third influential person was my mother, Nayda Baird Wallace. She taught me the importance of centering my life on Christ and on getting the core of my theology right. She would say, “Nail one foot to the floor inside the circle where Christ is; let your other foot tap dance all it wants, recognizing that you can never get too far away from that inner circle.” The makings of a rudimentary doctrinal taxonomy!

Mom passed into the presence of the Lord on January 30, 2017.

The last person is still with us. He is the only one on this list younger than I am—and by more than fifteen years. He was one of my interns back in c. 1999. He volunteered to be an intern not to learn from me but to help me in any way he could. I had contracted encephalitis in 1997 and lost much of my memory—most of my languages, most of the people I knew, who the president was, even my wife’s name! I was in a wheelchair for nearly a year and had next to no energy for many years afterward. At one point I was sleeping 22 hours a day and not able to read more than ten minutes without falling asleep. I could read for a maximum of twenty minutes a day. Two men wanted to help me get back on my feet—literally. One of them, a promising young man named Kris Boring, died a year after the internship from a bizarre disease that he contracted in Guatemala. The other is, frankly, barely hanging on because of other diseases that have ravaged his body.

And yet, in spite of his physical limitations, he has been able to co-author two books in the last few years—Reinventing Jesus and Putting Jesus in His Place. His name is Ed Komoszewski.

Over the past two decades our friendship has deepened, and my respect for Ed has soared. In many respects he, too, has become one of my spiritual mentors, and in the process he has become my best friend. I could tell you about the variety of diseases that have taken hold of his mortal shell, but I want to respect his privacy. Ed’s energy levels on his best days almost make my encephalitis look like I was some sort of an energetic superhero. I don’t know how much time Ed has left for this realm, but I do know that he intends to use all of it to magnify the name of his God and King. His book, Putting Jesus in His Place, co-authored with Rob Bowman, was endorsed by dozens of the world’s most notable biblical and theological scholars. I consider it the best—and most accessible—Christology to come down the pike in a long, long time. It belongs in every thinking Christian’s library.

Ed Komoszewski breathes Christ. He has often stated pensively, “Even though I’ve thought about it a lot, I don’t know what I’m going to say when I meet my Lord face-to-face for the first time. One thing I know I won’t say is, ‘Hey, it’s good to connect a name with a face’!”

We need Ed to stay in the fight, to continue working on his vital writing projects, to struggle through the pain and weakness and bring glory to the Risen One.

But the medical bills are mounting. They’re getting out of control. A good friend of Ed’s, Alex Blagojevich, has started a GoFundMe campaign to raise $50,000 to help cover Ed’s medical costs. Alex has already committed to match the first $2500. Ed has a growing family and his dear wife, Shelley, works full time. They need our help.

This is a time for believers to come to the aid of a brother in Christ. The eternal rewards for such an investment cannot be overestimated. I ask you to consider making a generous, even sacrificial gift, to Ed’s GoFundMe account. Share the news with your friends on social media. Tell your church. Get involved. Only a small fraction of the funds have been raised so far. The word needs to spread. Here’s the link, my friends:



Contradictions in the Gospels: An Interview with Mike Licona

On April 21 Christianity Today published an interview with Dr. Michael Licona about his new, provocative, and innovative book, Why Are There Differences in the Gospels?: What We Can Learn from Ancient Biography (Oxford). In the interview Licona says things such as, [Christians] often engage in “harmonization efforts, which sometimes subject the Gospels to a sort of hermeneutical waterboarding until they tell the harmonizer what he wants to hear”; “If I fail to [let the Bible’s evidence about itself speak], I deceive myself, claiming to have a high view of Scripture when in reality I would have a high view of my view of Scripture.”

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And the heart of the interview–and the recent book: “What my book does is look at how one of the most highly regarded biographers of antiquity—Plutarch—reported the same events differently. By looking at those different accounts, I can identify patterns in those differences, infer compositional devices from those patterns, and then read the Gospels with those devices in mind. It’s truly amazing to see the Gospel authors using many of the same compositional devices employed by Plutarch!”

And what does he say about historical reliability in the Gospels? You’ll just have to read the interview and, more importantly, read the book!

Reader’s Lexicon of Apostolic Fathers—now available electronically!

In 2013 Kregel published A Reader’s Lexicon of the Apostolic Fathers. This is a work that two of my former interns, Brittany Burnette Terri Moore, and I edited. It was a six-year project and included proof-reading from 100 students. You can read my blog about this publication here.

When the book came out I felt that it was one of those tools that would be best utilized as an electronic book. The reason is that although most of the glosses are from BDAG (Lightfoot, Holmes, and Lampe were also used, as well as a few Apostolic Fathers commentaries), one had to search hard in that lexicon (and other sources) to find the appropriate gloss for that particular place in the AF. What Brit, Terri, and I did was to give the contextually-appropriate gloss for each word in the AF that occurs 30 times or less in the New Testament. (We indexed to the frequency of New Testament words because we assumed that most students who started reading the AF would have first been acquainted with NT Greek.)


So, I contacted both Logos and Accordance to see if they might be interested in having this work in their line-ups. They began working with Kregel.

Just a few weeks ago, Accordance released its version of the Lexicon. It’s available here.

Logos has it available as a prepub file; you can find it on the Logos website  here.

There are of course differences in how each program works, though both Logos and Accordance are available on Mac and PC. I think the biggest difference is that Logos does not have Michael Holmes’ 3rd edition of his Apostolic Fathers (Greek and English), while Accordance does. The Reader’s Lexicon is indexed to Holmes’ 3rd edition.

I am grateful to Kregel for working with these major biblical software companies to get this book out in electronic form. My hope is that more and more students of the Greek New Testament will enrich their understanding of early Christianity by reading these fathers in their own language.

Manuscripts at Mountain Monasteries of Greece

Update on the work of the
Center for the Study of New Testament Manuscripts (CSNTM):

On March 13, 2017, Rob Marcello and I made a ‘front trip’ to central Greece. A front trip is one prior to digitizing manuscripts. As always, whenever we meet face to face with people, things happen. These front trips are absolutely essential for the ongoing work of the Center. It is still a true adage: it’s not just what you know but who you know that counts.

Briefly, we visited two monasteries in central Greece. The bishop of the region was truly accommodating and wants us to bring technology to these monasteries. His concern, and very legitimate at that, is to digitize these artifacts before they turn to dust.

Rob did a remarkable job of driving on the treacherously narrow mountain roads—sometimes in sleet and snow—and often with no guardrails protecting us from a sheer drop-off. At one point, a little Miata zipped around a corner and almost drove into us (his half of the road was down the middle). We swerved and so did he. But our swerve was on the outside. This kind of thing happens a bit too often in the mountains of Greece. That’s why there’s a cross atop a small shrine dotting the roadside every couple hundred yards: it marks the place where someone expired unceremoniously and unexpectedly.

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Rocky overhang on the way to our first monastery

On the morning of the ides of March, we met with the director of the National Library of Greece. CSNTM spent the last two years digitizing all of the Greek NT MSS at the NLG. 45 people went to Athens to do this work with state-of-the-art equipment, in teams of 7–8 people at a time. It has taken us months of postproduction work, too. (The images are currently being uploaded at www.csntm.org—work we started in 2015.) We presented to the director the final batch of hard drives: several terabytes of manuscript images! I don’t know how many terabytes, but when you consider that each image is about 300 MB and we took altogether 150,000+ digital images, it’s got to be a lot.

After meeting with Filippos Tsimpoglou and his assistant, Andreas Vyridis, at the NLG, Andreas joined us as we drove to the rugged and steep mountains of central Greece. The drive took about six hours. As always Rob planned our trip down to the most minute detail. We stayed Wednesday night in an incredible hotel (a chalet during ski season), nestled in the mountains, and rented out on the cheap.

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Andreas Vyridis, Rob Marcello, Dan Wallace, Filippos Tsimpoglou,
and the last hard drives

Too bad we were there for such a short time. We had no opportunity to enjoy the surroundings. The breakfast the next morning was more like a four-course meal, with the hostess bringing out delectables in wave after wave.

Once we dropped off our luggage, we drove for 45 minutes to the first monastery. It was already late in the afternoon. The abbot greeted us and helped a great deal with our desire to examine what was in their possession. We spent some time in examination and analysis, then left at closing time. When we got back, we were exhausted and simply went to bed.

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On the way to the mountains of Central Greece

The next morning we packed up, had an early breakfast, then drove for two hours in the other direction to the second monastery. The abbot met us. He took us to the museum, where we learned about the long history of this monastery. The convent dates back almost one thousand years, but it has been destroyed several times. There we prepared some manuscripts. Then we had to drive back through the centrally-located village to get back to Athens.

Thursday was a long day. We started the day early, on very little sleep, and didn’t get back to the hotel in Athens till late at night. The drive back down the mountain was harrowing and, at times, nauseating. I don’t get carsick, but the switchbacks on this mountain brought me close. Being reminded of our own mortality by the shrines dotting the path can be a bit nerve racking. Add some crazy drivers, sleet, snow, roads that narrow to single lanes without warning, an overabundance of switchbacks, dusk then darkness, and the frequent absence of guardrails and you have the makings of anxiety overload. But we made it to Athens, dropped Andreas off, then crashed for about eleven hours at the hotel. I think I prayed more on Thursday than I had in the last month—and I’m not one to neglect prayer!

Switchbacks in mountains of Greece

Switchbacks going down the mountain
(thanks to Google maps)

Friday we had a strategic meeting in the evening. We got up before 5 on Saturday morning so that we could catch our two-legged flight back to Dallas. Saturday was 32 hours long. We arrived at 7 pm, pooped and jet lagged.

So, all in all it was an amazing week. And exhausting. When we got home we had 36 hours to recoup, then we put in a full day (Monday) transcribing P45 with Stratton Ladewig. The work never ends, but it’s always rewarding. And God is faithful, bringing our prayers to fruition at every turn.